Showing posts with label Christian Socialism. Show all posts
Showing posts with label Christian Socialism. Show all posts

Wednesday, December 24, 2014

Christmas, Charity, and the Revolutionary Jesus

If you realise that Socialism owes more to Jesus Christ and the Gospel than it does to Karl Marx and 19th and 20th Century Economists and Political Theorists, then you will have a vastly different attitude toward this holiday.

The message or theme of charity permeates the certainly of what Christianity is supposed to stand for. We're told this is not a religious country, but on the whole we're told this is a Christian country.
The message of love, the message of Jesus, is one of giving and loving, forgiving; however, is missing from the nature of the US as a Christian Nation.

Here is what is peculiar. Many conservative Christians, mostly Protestant but also a number of Catholics, have come to believe and proudly proclaim that the creator of the universe favors free wheeling, deregulated, union busting, minimal taxes especially for wealthy investors, plutocrat-boosting capitalism as the ideal earthly scheme for his human creations. And many of these Christian capitalists are ardent followers of Ayn Rand, who was one of – and many of whose followers are — the most hard-line anti-Christian atheist/s you can get. Meanwhile many Christians who support the capitalist policies associated with social Darwinistic strenuously denounce Darwin’s evolutionary science because it supposedly leads to, well, social Darwinism!

Meanwhile atheists, secularists and evolutionist are denounced as inventing the egalitarian evils of anti-socially Darwinistic socialism and communism. It’s such a weird stew of incongruities that it sets one’s head spinning. Social researchers like myself ask, how did these internal conflict come about? And why are not liberals and progressives doing the logical thing and taking full advantage of the inconsistencies of right wing libertarianism by loudly exposing the contradictions?

To understand why the pro-capitalist stance of many modern religious conservatives is at odds with Christian doctrine we need to start with the Gospels.

Jesus is no free marketeer. Improving one’s earthly financial circumstances is not nearly as critical as preparing for the end times that will arrive at any minute. He does offer substantial encouragement for the poor, and warns the wealthy that they are in grave danger of blowing their prospects of reaching paradise, as per the metaphor of a rich person entering heaven being as difficult as a camel passing through the eye of the needle (a narrow passageway designed to hinder intruders). This caution makes sense: sociological research is confirming that the more securely prosperous individuals and societies are, the more likely they are to lose the faith. A basic point of core Christian doctrine is that the wealthy have no more access to heaven than anyone else (and in fact may have less), offering hope to the impoverished rejected by cults that court the elites.

This is especially true in Catholicism, where being poor does not constitute evidence of a personal deficiency, and church authorities decry the excesses of unrestrained capital at the expense of social justice.  the new Pope is coming into criticism for his opinions advocating a gospel of social justice.

But to understand just how non-capitalistic Christianity is supposed to be we turn to the first chapter after the gospels, Acts, which describes the events of the early church.

Acts 2, verses 44 and 45:
"All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need."
Acts 4, verse 32:
"All the believers were one in heart and mind. No one claimed that any of his possessions were his own, but they shared everything they had."
and Acts 4, verses 34 and 35:
"There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from their sales and put it at the apostles' feet, and it was distributed to anyone as he had need."

Now, that’s the socialism of the type attributed to Marx, but the general idea comes directly from the gospels. That is something a certain Clown and university dropout should ponder, but I don't call them the "reality challenged right" without reason.

Think about that this Christmas.

Wednesday, September 24, 2014

Not really a quote of the day...

I once saw a bumper sticker which misattributed this to Thomas Jefferson:
"The democracy will cease to exist when you take away from those who are willing to work and give to those who would not."
Amusing to have someone who owned slaves make a statement like that one.  Although, this is a more realistic rendition of the above comment.


You may be more of a socialist than you realise.

Saturday, September 13, 2014

Quote of the day

Comes from John Ball, who along with Wat Tyler were the leaders of the Peasants' Revolt of 1381.


When Adam delved and Eve span, Who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondmen from the beginning, he would have appointed who should be bond, and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty.

When you go about talking about Socialism and Collectivism, remember that it has earlier roots in Christian theology.  Here's some 14th Century Collectivism for you.

'Ah, ye good people, the matters goeth not well to pass in England, nor shall not do till everything be common, and that there be no villains nor gentlemen, but that we may be all united together, and that the lords be no greater masters than we be. What have we deserved, or why should we be kept thus in servage? We be all come from one father and one mother, Adam and Eve: whereby can they say or shew that they be greater lords than we be, saving by that they cause us to win and labour for that they dispend? They are clothed in velvet and camlet furred with grise, and we be vestured with poor cloth: they have their wines, spices and good bread, and we have the drawing out of the chaff and drink water: they dwell in fair houses, and we have the pain and travail, rain and wind in the fields; and by that that cometh of our labours they keep and maintain their estates: we be called their bondmen, and without we do readily them service, we be beaten; and we have no sovereign to whom we may complain, nor that will hear us nor do us right.'

John Ball, in J Froissart, Froissart's Chronicles (1385) translated by GC Macaulay (1895) 251-252

So, the next time you talk of being "freemen" and not subjects or serf, you are actually talking the language of collectivism.

BTW, why is the version of the quote above appropriate for this post?

Tuesday, July 22, 2014

Bibles and guns? does this offend you?

I'm sure the type of person who needs to have flags, guns, and Bibles probably won't find this too offensive.  It might even be a type of Rorschach test to see where you are on the political spectrum.



In Matthew 25:31-46, Jesus identifies himself with the hungry, the poor, the sick, and the prisoners.  That passage is considered a major aspect of Christianity and is the cornerstone of Christian socialism.  Another key statement in the New Testament that is an important component of Christian socialism is Luke 10:25-37 that follows the statement "You shall love your neighbour as yourself" with the question "And who is my neighbour?", and in the Parable of the Good Samaritan Jesus gives the revolutionary response that the neighbour includes anyone in need, even people we might be expected to shun.

Socialism owes more to the Bible than Marx.

Acts 4, verse 32:
"All the believers were one in heart and mind. No one claimed that any of his possessions were his own, but they shared everything they had."
and Acts 4, verses 34 and 35:
"There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from their sales and put it at the apostles' feet, and it was distributed to anyone as he had need."
John Chrysostom explained his attitude towards the rich and wealth by saying:
I am often reproached for continually attacking the rich. Yes, because the rich are continually attacking the poor. But those I attack are not the rich as such, only those who misuse their wealth. I point out constantly that those I accuse are not the rich, but the rapacious; wealth is one thing, covetousness another. Learn to distinguish.